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He was soon at the “lodge of ample size” made the week before, not of “strong logs” but of old fence-rails and willow twigs. He wondered if the girls would be able to imagine it a “lodge,” or if May Nell and Jean, who were to come a little later, could fix it according to the poem.,
“Bear up aft there!” Billy commanded; and “Ay, ay, sir,” came back in equally nautical language.,
It took some time to focus her intellect on the proper placing of mirthful youngsters, but at last, after singing “Like a little candle burning in the night,” all were in readiness to imbibe biblical learning.,
“Do you like it, Sunday School, I mean? I don’t. I like church, though,—the great booming organ, the beautiful singing. And when the minister speaks I just float away into fairy-land and never come back till he says, ‘The-Lord-make-his-face-to-shine-upon-us-amen.’”
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Another sound in a somewhat higher key was heard. Moses had simply modulated in his domestic symphony of labor from a major task to a minor one. As a change and refreshing recreation, Moses was allowed to turn the small wheat-mill. Ninety soul-stirring turns it required to empty the hopper once, and he must turn out enough flour for a batch of bread. His youthful soul was in revolt at such servitude. He had no sympathy to squander on the children of Israel in bondage vile. Making bricks for Pharoah was infantile amusement compared to his labor.,
Betty kept her tour de force till the last and astounded Moses by riding into the yard on the back of a large cow. Molly had been padded to represent a camel and Betty rode perched insecurely on the hump of the lordly creature, holding Mrs. Wopp’s treasured red parasol to give the effect of a canopy.,
“But some people like their work, don’t they?” May Nell persisted. She was exploring strange country.,
Betty Wopp was gambolling along the road with other little school-girls and heard the jeers addressed to the wretched boy. The penetrating sense of Moses’ need of her brought her to a halt. Indignation made her tight little braids of hair assume an aspect as terrific as Medusa’s snaky coils. She ran lightly up to Moses and walked beside him.
“Billy, ask Mr. Patton to let her come to your house! There aren’t any boys.” Jean’s voice trembled with eagerness.
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“That ole bantam has shore got some speeditood,” reflected Moses, in gasps, as he made several futile plunges for Tillie.
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“A deed to the stone house, the Ha’nt, May Nell calls it. I was glad to know of something you wanted; and I’ll furnish the money to redeem the place to your idea of the beauty it deserves. It is a splendid location. And Mrs. Bennett,” he turned to Billy’s mother, “you must let me see Billy through college.”
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The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.
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>Billy hurried away, and arrived at his home before the hack, bread and cream safe in spite of threatened dangers.
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